Considering a professional relationship between the therapist and his client, the ethical dilemma existing in the case is because of the failure of the client to the revelation of the truth. The client disagrees to the idea. However, she or he could be the victim of the relationship. The relationship of a professional and a client results into the exploitation of the client. According to the Principles of Biomedical Ethics by Beauchamp & Childress (1994), ethical dilemmas emerge because of the conflict between at least two of the principles that are all morally rightful in their own way. The author identifies “the four values as autonomy, nonmaleficence, beneficence, and justice.”
The Autonomy touches on the exclusive right of an individual to manage his own living. The author argues that this exhibits on the person’s “self-governance, individual choice, freedom of the will, and being one’s own person” (Beauchamp & Childress, 1994). Nonmaleficence bases on the Hippocratic Oath to “do no harm.” Therefore, it t “asserts an obligation not to inflict harm intentionally” (Beauchamp & Childress, 1994, p. 189). Beneficence refers to giving aids to others or performing for the advantage of other people and is a keystone of the human servicing occupation. “It includes all forms of action intended to benefit other persons” (Beauchamp & Childress, 1994, p. 260. Justice reads as “fair, equitable, and appropriate treatment” (Beauchamp & Childress, 1994, p. 327). The author notes that the idea of the distributive justice is supremely relevant to a human being services. Paternalism refers to respect for someone fit enough to be your father. Self-determination shows the focus an individual has on achieving his target. The client subjects herself to the autonomic value to control his or her life. She or he may be justified as having self-determination in solving her own matters personally other than involving the other persons.
The family of the Pacific Islander from the weaver text has the orator as the farmer and a weaver. Note that saili and his partner Va’aiga have excruciating histories. This refers to being excluded and diminished by other people. Sa’ili problems emerge where he is seen as being untitled adult man in a township. The society privileges chiefs, however, little individual to boot. Va’aiga worries her folks by having a baby out of marriage. Sa’ili raises her Va’aiga’s adolescent daughter Litia similar to how he would raise her own. On the other hand, Litia is undecided about containing him as a father. With the crucial knowledge of the pacific islanders, I would take a precautionary introduction taking care of the emotional imbalance that exists in the weaver text. The fact about portraying my heartfelt emotions to the family would be eminent from the start of the introduction to the conclusion. I tend to encourage the saili to maintain his goodwill in tackling the issue emerging. I would inform him against holding grudges towards those he may perceive as enemies. The neglect he got from the society is enormous and is likely to impact hugely on his attempts to live in harmony (Weaver, 2007). My personal disclosure to them will fundamental-I would not hesitate to reveal myself to them. Their personal disclosure shall be vital in facilitating mutual understanding so that am able to help them in their problem. I shall handle the feeling exposed in the text by showing that I share into their problems.
My work suffers challenge from the Jewish community of well-structured system of traditions. My influence on the community shall demand constructive understanding of the community values and respecting them. I would prefer agreeing with them on many issues to inform them to change gradually. I would specifically note my disappointing issues to them (Weaver, 2007).
In consideration to the Jewish American families, several issues emerge. The article displays them as a society that is conformed to their traditional values. The not interact with other people due to certain religious and traditional believes. Jewish nuptials are not resistant from divorce as compared to other groups America. However, the dissolution of any one of two marriages attracts thorough impacts. Divorce affects the Jewish people as parents come to consensus on how attentive to raise their brood and decide on sending them to Jewish schools. In holiday celebrations, emphasis is on folks and people at home. However, increasing stress for divorcing families creates minute opportunity for youths (Weaver, 2007).
My personal and clinical or the professional reaction to the mantsios article highlights on the impacts of the classism on my clients. The various classes emerge in the mantios article. The poor feature lowly on several matters. The poor suffers neglect by the other classes. The society conceals the tribulation of the poor Americans. The state does not lay proper and factual coverage of the poverty statistics to the aid of the poor (National Association of Social Workers, 2008). The state approaches the poor as people who are undeserving and are of less stature. The society considers the poverty problem to be an issue solvable the poor alone without the intervention of any other party. The society considers the poor to be down on their luck. This emerges on ceremonies similar to the Christmas seasons. The article on the mantios suggests that the poor brought problems to themselves. The eventual impact in providing a remedy to the social problem lies in hands of the entire community (National Association of Social Workers, 2008). The media must offer intense aid to educate the various classes in the society to facilitate the social reconstruction. The state should intervene to provide help to the disadvantage poor classes. The wealthy insist being valued and attracting social attention, however; this may cause greedy and illegal ways of seeking wealth.
References
Linzer, N. (1999).Resolving ethical dilemmas in social work practice. Boston, MA: Allyn and Bacon.
Weaver, H. N. (2007). Explorations in cultural competence: Journeys to the four directions. Belmont, CA: Thomson Brooks/Cole.
National Association of Social Workers (2008).Code of ethics.Washington, DC: Author.
