The fieldwork experience of Weiner in the Trobriand Islands
Following the reviews Annette Weiner made on the significance in Pacific polities cloth, it enabled the evoking of Penelope persona. The image halting time was as inspiration from the Trobriand Islands reanalysis. The fieldwork experience proved the conclusion demonstration of seeing the women’s central place in the exchange of Trobriand with the most noteworthy being mortuary distributions. In the course of reassessing, the sexes relations in Trobriand led to the portraying of men as the source of event control in space and historical time with women being the cosmological domain. The distinction proved to be an attempt of escaping connotations of distinct spheres constituting items including public/private or culture/nature. Kinship and descent in the society of Trobriand excludes women as part of propagation with women position being considerably within the household. This is with consideration to share in their economic life implying that they played an influential responsibility within the community. The status of women as part of weiner’s experience proved of a woman’s status of not being low or unimportant.
The field experience included the articulation of the women’s dichotomies of the western eschewing ultimately proving to be historical or eternal. The inhabitants of Trobriand Islands had a fascinating culture being the Papua of the New Guinea mainland southeastern part. Weiner’s experience in Trobriand including the way of life, which was extremely unusual, compared to the typical eastern or western cultures. The society was not just a matrilineal but also engaged in the extreme marked, distinct courtship with marriage activities. The society of Trobriand had the capability of preserving part of their culture regardless of influence and colonization. The field experience proven that the Trobriand economy was complex in comparison to what was originally proven.
Weiner proved that the role distinguished for the women in the Trobriand was different in comparison to the rest of the world. The purpose of the young Trobriand adult women following a proper progress from childhood is finding a reputable mate and getting married. Weiner proved wrong the early experiences from fellow anthropologists with differing opinions dated as prehistoric. The life of the married young adults was more distinct through gender than the life before. Women also played a significant role in the idea of kinship with trust of a real guardianship basing on the principle of matrilineal descended by the women. Women in the society of Trobriand have the trust of real family guardianship. This is generalized into a procedural formula with each generation women having the line with men representing it. The power and functionality entrusted to the hands of the woman are vested and considered by women.
Trobriand Islanders calling also referred to as the Boyowans genetically closely relates to the eastern New Guinea people. They speak officially speak Kiriwinian from Kiriwina the main island. The population of the island is supremely stable with primarily two season’s distinctively dry season lasting from the month of May extending to October. This is with the rainy season lasting from the month of December to March. The approximation of annual rainfall is 140 inches. The isolation of the island with surrounding water enabled Weiner to explore the culture of the Trobriand without influence. She noticed of the culture being unique seemingly odd to the outsiders. The children of the Trobriand had lots of freedom with independence from the age of five until the stage puberty. The moods determined the stay of children with parents at daytime or went out playing with respective playmates. The parents of the children inflicted rules with rare strictness.
Death in the island of Trobriand is considerably an eventful momentous mourning with economical organization. Death message spreads on a rapid wave to the neighboring villages to friends and relatives proving of kinship in integrating individuals. TheTrobrianders is decent people in a matrilineal society organized into dalas as kumilas clans. During the fieldwork of Weiner in the island, she happened to experience an old chief death, Uwelasi. The preparation was complex with divided responsibilities. The kumila and Dala of Uwelasi handle the obligation roles. All they had to come together to assist in handling of the event. The principal part was the distribution of the possessions involving people with assistance from the workers with relation extending through marriage having patrilineally. Wieners experience proved of the safety of Trobriand generation with an establishment of proper alliances to the neighboring villages with kinship.
